Child of Dandelions

In 1972, Ugandan President Idi Amin had a dream in which “God told him to expel all foreign Indians from Uganda.” Child of Dandelions, a 2008 young adult novel by Shenaaz Nanji, opens on August 6, 1972, the day Ugandan radio announced that ethnic Indians must leave the country within ninety days. Told from the perspective of Sabine, a fifteen-year-old Ugandan citizen of Indian ethnicity, the story explores the increasing animosity between classes and races as the ninety-day countdown proceeds. Sabine gradually realizes that, despite her family’s wealth, they may lose their home and even their lives.

Sabine’s “Papa” assures her that Amin’s decree doesn’t apply to their family. Born in Uganda, he is now a prosperous businessman in the country’s capital, Kampala. His father, “Bapa,” came to Uganda as a young boy, recruited by British colonials to build the railway. Unlike many Indian immigrants, Sabine’s family elected to have Ugandan, not British, citizenship. Moreover, Papa tells Sabine and her worried “Mama,” Indians “control Uganda’s economy. You can’t bite the hand that feeds you.”

Sabine’s best friend is Zena, an ethnic African, who works on Bapa’s farm, along with her brother, Ssekore. On day eight of the countdown, Sabine’s Uncle Zulfiqar, called “Zully” or “Lollipop,” drives Sabine to Zena’s house in his flashy red car. When a rogue goat causes traffic delays, a soldier named Butabika, mistakenly thinking Zully honked impatiently at him, becomes furious. Sabine musters her courage, diffusing the situation with a few words, noting that Butabika has scars on his face that form a “One-Eleven” symbol.



Sabine arrives at Zena’s flat in a run-down neighborhood. Because they have no parents, Zena and her brother live with their Uncle Asafa, a captain in the military. As usual, Sabine and Zena work on dances they have choreographed together, but Sabine is too troubled by the incident with Butabika to concentrate. As she’s leaving, she notices that Uncle Asafa’s shirt bears the mysterious “One-Eleven” sign.

Because the radio broadcasts Amin’s proclamation every day, Sabine calls it “the countdown monster.” Katana, the family’s beloved African servant, fears for Sabine’s safety, warning her, “The Countdown Monster eat you.” To protect her, he gives her a white chicken feather, alleging it has the power to turn soldiers’ bullets into water.

On the twelfth day of the countdown, the family’s neighbor, Lalita, visits Mama. Lalita owns a tea shop and wears expensive clothes. Although she’s also Indian, Lalita has a British passport, an advantage she now thoughtlessly boasts about to Mama, whose worry grows by the day. When Lalita ominously notes that Amin’s soldiers are “painting the town red,” she only fuels Mama’s fears. Like many Indians, Lalita is planning her departure from Uganda. She hopes to expedite the process with help from Uncle Zully, who has connections at the immigration office. Before leaving, she hands Mama an envelope for Zully.



Zully is expected to join Sabine, her parents, and her little brother, Munchkin, for dinner. He never arrives. Mama fears Zully has met with foul play, but Papa confidently maintains their family is “one hundred percent Ugandan” and safe from the country’s rising anti-Indian sentiment.

A few days later, racial tensions surface between Sabine and Zena. While they’re visiting the “Little India” neighborhood, an Indian shopkeeper treats Zena as a second-class citizen because she’s African. This provokes her to cruelly express satisfaction that Amin is “weeding out” the interloping Indians.

Many Indians are leaving Uganda, and those who remain become targets of harassment. Soldiers storm Lalita’s tea room, declaring her shop is suspect because it lacks a picture of President Amin. Sabine, who is present, redeems Lalita by quickly concocting a story about the missing photograph. Meanwhile, Zully is still missing, and Sabine’s parents report his disappearance to the police.



The escalating antagonism between Africans and Indians takes a toll on Sabine’s and Zena’s friendship. Zena accuses Sabine’s father of being a loan shark and exploiting the poverty of Africans. Stunned, Sabine confronts her father, who claims he helps people who cannot otherwise secure loans.

When Zena’s Uncle Asafa receives a military promotion, she tells Sabine she can no longer socialize with Indians, including Sabine. Sabine feels betrayed and goes to Mengo Hill, an African enclave in Kampala, to talk with Zena’s brother, Ssekore. It is her first visit to this slum district, and she is shocked by the Africans’ squalid living conditions. She leaves without finding Ssekore.

Violent crimes against Indians remaining in Kampala become commonplace. Then, on day seventy-two of the countdown, soldiers raid Sabine’s home, intending to seize her father. With Sabine’s help, Papa escapes, fleeing to the Kenyan border. When the soldiers refer to a “Captain” and his orders not to harm anyone, Sabine suspects Captain Asafa used his authority to protect her family.



Papa sends word that he needs cash to cross the border. Mama resolves to deliver the money herself, and Bapa arrives to look after Sabine and Munchkin, who has Down Syndrome. Soon, Mama calls to say she and Papa are safe in Kenya.

Meanwhile, after seeing an advertisement, Sabine hires the “Bodyfinders” to locate Zully. The two men inform her there are prisoners detained in a warehouse, so she sneaks there and is horrified to see mutilated bodies in bags. Back home, she learns that Indians claiming Ugandan citizenship must now carry identification cards. Her efforts to acquire the cards fail when the soldier issuing them turns out to be one who raided her house.

Bapa decides Sabine and Munchkin must flee Uganda after they discover that Zully is dead. Bapa refuses to leave because, he confesses, he’s secretly married to Zena’s aunt. Sabine disguises herself as a boy and, with refugee papers in hand, she, Munchkin and Lalita head for the airport.



Having successfully navigated roadblocks set up by the soldiers to fleece the departing Indians of their possessions, they finally arrive at the airport. Sabine is surprised to see Zena there, and they tearfully reconcile. On day eighty-nine, Sabine and Munchkin leave Uganda, bound for Canada, where they’ll reunite with their parents.

The novel’s title reflects the motif threading through it that links Indians with weeds, or dandelions. As already noted, Zena supports “weeding out” the Indians, and in another highly symbolic passage, she uproots dandelions at the park. But dandelions are also resilient. Sabine embraces this quality as she leaves Uganda, believing “the tenacious gene of the dandelion in her would help her […] sow the seeds of a new life” elsewhere.